The view of death as tragic is a legacy of the Greeks. The Greeks wrote with elegance of tragic deaths—lives pursued with the best of intentions but then enmeshed in circumstances that brought a fatal flaw into play and, indifferent to heroism or hope, cancelled the intentions….
Procrastinated death is a legacy of modern medicine. In a culture where life is reduced to heartbeat and brainwave, death can never be accepted as having meaning beyond itself…
It’s this negative view of death that can underline most, if not all, of the other core fears we face. For instance, isn’t the fear of death the underlying fear when we ask ourselves “Am I doing what I am supposed to be doing with my life?” or “What kind of legacy do I want to leave?” and even “How will history remember me?”
A proper, Christ-centered response to this question requires every believer to remember, as Peterson points out, that death, particularly Christ’s death, is ‘for us and our salvation’. In other words, if we truly, truly believed that, through Jesus, we have eternal life, these questions no longer have any place because they are all temporal questions, questions stuck in our view of our lives as something with a beginning…and an end. These questions emphasize an understanding of death as something that is final, as “the worse case scenario” for any situation.